"Buddha doesn’t allow us to get blood on our hands," Hewlett-Packard said gravely.
As soon as he heard this, he seemed to be greatly stimulated. He looked at Hewlett-Packard and lost his mind. After a while, a hall was heavily pitted with several heads.
Hewlett-Packard doesn’t know what he wants to do, and he doesn’t know how many heads he has sunk until he feels his forehead tingling.
As soon as I looked up at Hewlett-Packard, I said seriously that once I left Nansi today, Nansi would get involved again.
Say that finish is got up and left.
Later, when I returned to the ghost building, I waited for my news, but in the end, the Mulin became a kind person.
Hewlett-Packard believes that one is a person who can become a Buddha, but this passerby has a more important process, that is, turning evil into enlightenment.
It is a very important event in the Buddha’s life that the Buddha turned from a mundane to an enlightened person, and the Buddhism of Buddhism, Buddhism of Buddhism, Mahayana Buddhism and esoteric Buddhism have attracted much attention.
In fact, the so-called "subduing demons to achieve enlightenment" means that Buddha Ke’s own mental obstacles have achieved spiritual peace. Buddha Pu Shu’s meditation has overcome secular fetters such as love, worry, hunger, greed, lethargy, cowardice, doubt, hypocrisy, selfishness and pursuit of fame and fortune, and has overcome self-mental obstacles, that is, it has conquered Moro Buddha’s ideological weapons, that is, the original Buddhist teachings such as establishing four truths, twelve karma, five connotations and the right path in his meditation.
For a while, I always recognized him as a Buddha, and that demon was me.
If it is said that the path to enlightenment is the path to enlightenment, if it is me, he will give up the path to enlightenment and would rather spend his life with me.
Buddha, when I became a Buddha, I learned that when I was pulled out from the sludge of life and death, I became afraid of nirvana, and then the Dharma sages robbed me for a while, and if I was nirvana, the Dharma sages robbed me all, and I learned that when I changed the Buddha’s shape, there were ten kinds of good times in the thirty-two phases, the tenth solemn time measured the Buddha’s world one by one, and the Buddha’s three times multiplied the amount of education, and all sentient beings were told not to retreat.
If there is a Buddha dharma when the world is ill, it also educates all sentient beings. As mentioned before, if all the world’s treasures wish to be blessed, the treasures will naturally emit pure gold. If all the sentient beings in the world are entangled in all kinds of hardships, I should be worried about the rain, and all kinds of incense will make all the sentient beings break away from their troubles, Jaken’s diseases and four major illnesses, and they will be born in heaven and man at the end of their lives.
Buddha, when I walk the Bodhisattva Road, I should benefit all beings.
I have become a Buddha, a Buddha, a Buddha, and a Buddha. After my nirvana, the relic will return to the world and benefit all beings.
Buddha, if I can’t do what I want, I can’t benefit myself, I can’t benefit all beings, and I will bully ten buddhas everywhere in the world, and even the Tathagata should not be rewarded by me.
A hundred million monks and sentient beings, as measured by the Buddha, have been granted three advantages and three bodhisattvas by Ayun Duoluo. I can’t see such a reporter, and I don’t know the Buddha’s sound and dharma. Monks often fall into a nose hell for doing good.
Dear Lord, if I wish to achieve my own benefits, those who come here should praise me.
When the Buddha praised the strength, the disease, the goodness and the goodness! Good man, you are a great doctor in the afterlife, and the king keeps all sentient beings away from their troubles. That’s why you are a fire-net medicine king. Buddha told the fire-net medicine king that you passed the Ganges sand in the afterlife, and a monk robbed the second Ganges sand. After the robbery, you were divided into a thousand and four buddhas, and you were given food as you wish. After Luo Yanshengye’s nirvana, you were killed by the right method. You were treated as a Buddha in the Tathagata building.
This was the last time I recited the Buddha for me, and there was a Buddhist scripture left. At that time, he was no longer a Buddha.
I can’t remember when I woke up. I remember a few faces in my head, and a smile has always been in my head.
A flash in the pan is a flash in the pan in Wei Tuo. Zhao Feiyu and I are him. Wei Tuo is willing to give up everything, which makes us both safe.
That’s why I rushed to gluttony regardless of everything, isn’t it?
I knew gluttony would kill me, but I did it anyway. If there were many obstacles in the way of becoming a Buddha, Mu Lin would like him to clear all obstacles.
Maybe this chapter will be clear to everyone if they are a little dizzy …
Chapter one hundred and forty-five Who sees through
I never thought that I would become a Buddha one day. I was always joking, but when I saw gluttony, I was the master of White Hewlett Packard, and I didn’t joke.
I watched the gluttony stand up to the Buddha statue in Wei Tuo. I was a little nervous for a while. It’s not that I don’t believe in one ability. I’m worried about what will happen if the gluttony wins. I don’t know.
I didn’t ask master HP what would happen if he failed to become a Buddha. I dare not ask, I am afraid that the result is acceptable to me.
Gluttony gave a roar, and then I saw the virtual shadow of gluttony, which was to take the initiative to rush towards the Buddha statue in Wei Tuo and the Buddha statue in Wei Tuo, holding the multiplier without saying anything, and then I slammed it.
The gluttonous and flexible flash can easily escape the blow of the Wei Tuo Buddha statue. One of the quick steps of the Wei Tuo Buddha statue is another blow before the gluttony.
I’m a little surprised that gluttonous people choose to dodge rather than take the initiative to attack. According to Qu Yi, he can’t be forced. I saw an intriguing smile at the corner of Qu Yi’s mouth. I know that Qu Yi is and he intends to stay in place with a calm face.
I asked Mu Yin what are the chances of becoming a Buddha? What is becoming a Buddha?
Mu Yin frowned and looked at me impatiently. Are you satisfied with the answer that becoming a Buddha means flying? Keep an eye on it and don’t make any noise.
I don’t dislike Mu Yin’s impatient tone. On the contrary, Zhao Feiyu is probably more worried about Zhao Feiyu and getting the word in the world. I’m afraid it is the food they are after, but I really don’t understand what their so-called Tao is. The highest achievement in the world is probably what Mu Yin said.
Run through yin and yang
Nowadays, the fight between gluttony and the Buddha statue in Wei Tuo is getting more and more fierce. On the one hand, I am even more anxious. They won’t let me help. Not only that, I can watch the short-lived Wei Tuo move. I have seen it once, and the final result is to lie in a bed for a month before recovering.
Get together when your strength is the shortest and burst out. One strength is limited. He is not one of the four fierce beasts.
A facial expression is still very calm. At this time, the gluttony is already fighting back. The virtual shadow has been jumping behind the Buddha statue in Wei Tuo with flexibility, while the Buddha statue in Wei Tuo turned around and went to another place. I don’t know what the gluttony is.
The initiative gradually returned to Quyi’s hands. It was as if Quyi had been teasing me all the time. For about a minute, I saw a trace of impatience in my face. A bead of Buddha was held in his hands as if it were deliberately controlling his emotions. I was even more anxious when I watched it.
Qu Yi is naturally white when he procrastinates. I can see that he is extremely adjusting his own strength to minimize the passage of his own strength. Every time he wants to take the initiative, his moves are either dissolved by gluttony or evaded by him, but he just pretends that these things have not happened and attacks and defends blindly.
This kind of pure hand-to-hand combat seems to consume our own strength. I have to sweat for it. I don’t care so much. I went to Mu Yin and asked if the door of life and death could control the four fierce beasts.
Mu Yin picked his eyebrows and looked at me. Why? Are you trying to help?
"Yes," although my voice is very small, it is more energy-consuming than a firm pendulum. It is impossible for me to watch Zhao Feiyu go like this. Obviously, I can see my intention to find Mu Yin. He also pretends to look at it and does it for me and Mu Yin.
Before I could speak, Zhao Feiyu just beat Mu Yin and said that if anything happens to me, I don’t care what you do, I’ll do the same.
Zhao Feiyu’s violent temper has exposed me and there is nothing to stop him, but Mu Yin smiled casually and looked at Zhao Feiyu’s temper. Mu Yin said casually that it is not so difficult to help. It is enough to be able to call out the door of life and death again, but the door of life and death is not so easy to call out.
When I heard Mu Yin’s words, Zhao Feiyu and I were naturally in vain, and there was a play in it. I continued to ask, How can the door of life and death be summoned? Tell me in detail.
"He who sees through life and death can naturally summon the door of life and death. The living will die and the dead will enter life. Think about it yourself." Mu Yin said this and then he continued to watch gluttony and melee.
Is this suspicion a problem for Zhao Feiyu and me? Do I count? I’ve died many times. Isn’t that counted? My consciousness is to look towards Mu Yin, but I know Mu Yin won’t give me any more news, so I just think for myself.
"How long can I last?" I looked at Zhao Feiyu and asked
Zhao Feiyu looked at a dim Buddha statue, shook his head and said ten minutes at most.
Ten minutes. Ten minutes. You want me to see through life and death. You’re kidding me! I suddenly felt a sense of boredom that I was sitting cross-legged everywhere and entering a state of forgetting.
My mind is full of white thoughts about whether it is life or death. I once again think of the picture of my birth and my first death when I first entered the junction of Yin and Yang. I still hate that picture, but now I am calm enough to recall these things again.
I still remember when Mu Rongxing tried to kill me, I was afraid that I could really want to live at that time. However, since I had a husband and baby, I did something with fear.